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Nous, ( Greek: "mind" or "intellect") in philosophy, the faculty of intellectual apprehension and of intuitive thought.
The term mysticism applies to the attempt to establish direct contact, independently of sense perception and intellectual apprehension, with the divine a reality beyond rational understanding and believed to be the ultimate ground of being.
He looked to theosophy, as manifested in Kabbalah: "those religious streams within Judaism," he explained, "which strive to arrive at a religious consciousness beyond intellectual apprehension, and which may be attained by man's delving into himself by means of contemplation, and the inner illumination which results from this contemplation".
In other words, intellectual apprehension of harmony brings about virtue.
Convictions are, however, a certain type of belief rather than an intellectual apprehension, or seeming.
This final intellectual state Aristotle characterizes as a kind of unmediated intellectual apprehension (nous) of first principles (APo. 100a10 b6).
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So it looks like we can find two notions of intuition in intuitionist thought one understood as an intellectual seeming or apprehension, and the other as a pre-theoretical, non-inferred, firmly held belief or conviction.[2] Which one they opt for makes a difference to their epistemology.
Buridan's apparent compromise is to argue (with the intellectualists) that human happiness ultimately consists in an intellectual act, "the perfect apprehension of God", rather than in a volitional act such as perfectly willing or perfectly loving God (QNE X.5: 213rb), although he emphasizes (with the voluntarists) the role of the will as a self-determining power in achieving that end.
This direct observation and consultation of reality eschews the problems of deductive reasoning by focusing on the intellectual act of intuition, or direct apprehension of reality.
They could maintain that some intuitions are apprehensions, and some are intellectual seemings.
Intellectual Powers expands his system beyond the apprehension of the world through the senses to consideration of memory, imagination, knowledge, the nature of judgment, reasoning and taste.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com