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However, since it closer to the clearly true end of the spectrum, it has a high (vagueness-related) degree of truth.
This higher order vagueness seems to show that 'vague' is vague.
Accordingly, several philosophers characterize higher order vagueness as an illusion (Wright 2010).
The latter remark suggests Chrysippus was aware of the problem of higher order vagueness.
Higher order vagueness appears to condemn us to draw a sharp line somewhere.
This is the problem of "higher-order vagueness" recast as a problem for imprecise probabilism.
Moreover, problems also arise with regard to the phenomenon of higher order vagueness.
Furthermore, it is far from clear whether such an approach successfully avoids problems of higher order vagueness.
Timothy Williamson (1994, 97), for example, holds that the phenomenon of higher-order vagueness "makes most work on many-valued logic irrelevant to the problem of vagueness".
The depth of the problem, as evidenced by the phenomenon of higher-order vagueness, shows that it cannot be accounted for by a rejection of bivalence alone.
In accommodating higher order vagueness the supervaluationist must admit that their proffered concept of truth, i.e., super-truth, lacks properties that truth is standardly assumed to possess.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com